HIS 260 (Campus) - Modern China

The British colonial administrator and scholar Sir Reginald Fleming Johnston (1874-1938) travelled extensively in the Far East, developing a deep interest in Chinese culture and spirituality. His fourteen-year posting to the relatively quiet port of Weihaiwei allowed him to indulge this interest and to travel to places not usually visited by Europeans. Well acquainted with the philosophy of Confucius, Johnston had happily quoted the Confucian classics in his court judgments at Weihaiwei. In 1918, he was appointed tutor to the young Puyi (1906-67), who had been China's last emperor before his forced abdication. This 1934 publication, developed from lectures, presents an accessible interpretation of the tenets and fortunes of Confucianism, notably the impact of the New Culture Movement on the philosophy's place in Chinese society. Among other works, Johnston's Buddhist China (1913) and Twilight in the Forbidden City (1934) are also reissued in this series.

China preoccupies us; yet its recent past is still relatively unfamiliar. No country has undergone a greater period of sustained and turbulent change than China in the twentieth century, but it has emerged again as a leading global power. It is, therefore, more important than ever to understand the society it has become and its rise to such influence. This timely study uses recent research to explore how China has been transformed from an economic and political backwater at the start of the twentieth century to its current pre-eminent position one hundred years later.

In this major new study, Margherita Zanasi argues that basic notions of a free market economy emerged in China a century and half earlier than in Europe. In response to the commercial revolutions of the late 1500s, Chinese intellectuals and officials called for the end of state intervention in the market, recognizing its power to self-regulate. They also noted the elasticity of domestic demand and production, arguing in favour of ending long-standing rules against luxury consumption, an idea that emerged in Europe in the late seventeenth and early nineteenth centuries. Zanasi challenges Eurocentric theories of economic modernization as well as the assumption that European Enlightenment thought was unique in its ability to produce innovative economic ideas. She instead establishes a direct connection between observations of local economic conditions and the formulation of new theories, revealing the unexpected flexibility of the Confucian tradition and its accommodation of seemingly unorthodox ideas.